Kamis, 07 Juni 2012

[O809.Ebook] PDF Download Two Hundred Chapters on Theology (Popular Patristics), by St Maximus the Confessor, Luis Joshua Salés

PDF Download Two Hundred Chapters on Theology (Popular Patristics), by St Maximus the Confessor, Luis Joshua Salés

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Two Hundred Chapters on Theology (Popular Patristics), by St Maximus the Confessor, Luis Joshua Salés

Two Hundred Chapters on Theology (Popular Patristics), by St Maximus the Confessor, Luis Joshua Salés



Two Hundred Chapters on Theology (Popular Patristics), by St Maximus the Confessor, Luis Joshua Salés

PDF Download Two Hundred Chapters on Theology (Popular Patristics), by St Maximus the Confessor, Luis Joshua Salés

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Two Hundred Chapters on Theology (Popular Patristics), by St Maximus the Confessor, Luis Joshua Salés

The Chapters on Theology is one of Maximus' most eclectic writings. In this short piece, Maximus discusses many diverse themes, including God's relation to the cosmos, monastic discipline and life, scriptural difficulties, and his vision of the consummated universe in relation to the incarnate Word of God. The work is arranged into two hundred "chapters," which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot. Chapters tend to address a range of issues monks would face in the course of their spiritual progress. As such, chapters differ in complexity, although many exhibit intentional ambiguities in order to speak meaningfully with the same sentence to those at different points in their spiritual journey. The wisdom of these ancient words has transcended its time and place, and continues to be an inspirational piece, the insights of which are just as applicable today as they were nearly a millennium and a half ago.

  • Sales Rank: #1075128 in Books
  • Published on: 2015-08-10
  • Original language: English
  • Dimensions: 7.25" h x 5.25" w x .75" l, .45 pounds
  • Binding: Paperback
  • 185 pages

About the Author
Luis Joshua Sales is a native of Mexico City who has studied Patristics and is currently completing his doctorate in early, medieval, and Byzantine Church history at Fordham University, where he plans to write a dissertation on Maximus' theory of virtue. His main interest is the Greek, Latin, Syriac, and Arabic Christian appropriations of the Classical traditions of ethics, logic, and metaphysics.

Most helpful customer reviews

7 of 7 people found the following review helpful.
Short "Chapters" of varying depth on a wide variety of theological topics
By Stuart Dunn
The Popular Patristics Series from St. Vladimir's Seminary Press is one of the most readable and accurate series of early Christian literature available to this day. It contains works from Sts. Athanasius, Basil the Great, Gregory of Nazianzus, Ignatius of Antioch, and John Chrysostom just to name a few. Today, I am going to tell you about one of the latest volumes entitled Two Hundred Chapters on Theology by St. Maximus the Confessor. It is Volume 53 in the series.

The book begins with a biography of St Maximus, but states that accurate biographical information is hard to come by. What we do know is that he was born around 580 A.D. and he was probably part of Constantinople's aristocracy. The Two Hundred Chapters were written between 628 and 630 with themes that include limitations of Creation; mystical contemplations of Scripture; and asceticism. The Chapters in this book contain Greek on one side and an English translation on the opposite page, which is especially handy for those who want to read the original text. The Chapters are also not we would think of as chapters, but short paragraphs whose messages have varying degrees of depth. I would now like to provide a few brief quotes to show you St. Maximus' wisdom.

"The wise man, when teaching and being taught, wills only to be taught and to teach profitable things; but he who would appear wise, hen asking and being asked, propounds only rather pretentious statements."

"A 'heart' is 'pure' that represents its recollections as altogether formless and shapeless before God and stands ready to be imprinted with his characteristics alone, through which he naturally becomes manifest."

These are two of the shorter and more straightforward Chapters. There are other, which are both longer and deeper in content. If you would like to read the words of a great saint, in little paragraph bites, I recommend this book. With 200 Chapters, you will have enough to get you through a little over half of the year with enough time to go back to some of the meatier ones and chew on them a little longer and extract all the spiritual nutrients they contain.

2 of 2 people found the following review helpful.
Hyperousia
By Jacob
So the question of the hour is “How does this work compare to Maximus’s other treatment in Cosmic Mystery of Jesus Christ? Cosmic Mystery deals primarily with Maximus’s anti-Origenist polemic and his treatment of the two wills of Christ. This work certainly touches on those issues, but not directly. Luis Sales does a fine intro to this rather advanced work on theology. In doing so,

Sales clarifies key Maximian terms and suggests a unifying theme: the two ages. Tantum...quantum (hoson...tosouton). The two ages refer to a single, unifying movement of divine condescension. Human and divine experiences interweave the fabrics of space/time (Sales 26).
Maximus’s Two Ages: one age leads to Incarnation; the other to human deification. Yet they aren’t meant to stay apart. They interweave into one movement.

This work also deals more heavily with the doctrine of God proper. God is beyond substance, potentiality, and actuality (Maximus I.2). God isn’t substance. He causes substance. Further, it touches on the relation of God to thought: Since All thought contains plurality, “since there is a mediating relationship between the two specific extremes” (1.82)., and God is simple, then God is beyond thought (2.2).

The book ends with a beautiful section on the consummation of the Ages. Origen is wrong because we can’t fall into another age once we reach stasis with God because God is beyond, indeed even “preceding” those ages. Origen posits stasis, kinesis, genesis. Maximus says this won’t hold because it assumes that God is incapable of satisfying every desire, thus a fall. Therefore, we have instead Becoming, Movement, Rest.

Should you get this work? Yes, but perhaps not right away. You should definitely read St Gregory and Pseudo-Dionysius beforehand, or much of Maximus will be lost on you. This is theology at the highest level.

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