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MADHYAMIKA The hallmark of Miidhyamika philosophy is 'Emptiness', sunyata. This is not a view of reality. In fact it is emphatically denied that sunyata is a view of reality. If anybody falls into such an error as to construe emptiness as reality (or as a view, even the right view, of reality), he is only grasping the snake at the wrong end (Mk, 24.1 I)! Nftgfujuna in Mk, 24.18, has referred to at least four ways by which the same truth is conveyed: Whatever is dependent origination, we call it emptiness. That is (also) dependent conceptualization; that is, to be sure, the Middle Way. The two terms, pratitya samutpiida and upiidiiya prajnapti, which I have translated here- as 'dependent origination' and 'dependent conceptualization' need to be explained. The interdependence of everything (and under 'everything' we may include, following the Mftdhyamika, all items, ontological concepts, entities, theories, views, theses and even relative truths), i.e., the essential lack of independence of the origin (cf. utpiida) of everything proves or shows that everything is essentially devoid of its assumed essence or its independent 'own nature' or its 'self-existence' (cf. svabhiiva). Besides, our cognition of anything lacks independence in the same way. Our conception (cf. prajnapti) of something a essentially depends upon something b, and so on for everything ad infinitum.
- Sales Rank: #4146730 in Books
- Published on: 1982-07-31
- Original language: English
- Number of items: 1
- Dimensions: 5.98" h x .44" w x 9.02" l, .88 pounds
- Binding: Hardcover
- 152 pages
Language Notes
Text: English (translation)
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A Complete Translation of Nagarjuna's Important Treatise
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This is one of the only available complete English translations of the "Twelve Gate Treatise," which is quoted extensively in many Buddhist writings of all denominations. One of the three foundation writings of the Chinese San-lu (Japanese Sanron) sect, the "Twelve Gate Treatise" discusses the principle of emptiness from different viewpoints using different examples. Of special interest to Western readers is the chapter discussing the impossibility of the existence of a Creator, or supreme God. The book has a brief explanation of the history and doctrines of the Chinese San-lun sect of Buddhism, which reveres the "Twelve Gate Treatise" as one of its three fundamental scriptures.
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